Rajput Breif History

शूरबाहूषु लोकोऽयं लम्बते पुत्रवत् सदा ।
तस्मात् सर्वास्ववस्थासु शूरः सम्मानमर्हित।।

न िह शौर्यात् परं िकंचित् ित्रलोकेषु िवधते।
शूरः सर्वं पालयित सर्वं शूरे परितिष्ठ्तम ।।

Arms of the brave (kshatriya) always support and sustain the people like (a father his) son.
A brave (kshatriya) is, for this reason, honoured by all, in all situations.
There is nothing in all the three worlds, which is beyond (the reach of) bravery.
Brave (kshatriya) sustains all, and all depend upon the brave.

(Mahabharata, Shanti Parva, 99. 17-18)

Rajput, (Sanskrit: raja-putra: "son of a king") is a hindu kshatriya caste. The Rajputs trace their origins to the ancientKshatriya dynasties of India. It is estimated that currently there are 12 million Rajputs.

DEFINITION

Rajputs (Rajaputra) are a sub-group of hindu Kshatriya varna. They have a hindu Jati (an endogamous group within the Hindusocial system). Rajputs are literally sons-of-kings. They are divided into 36 major clans, names of which are recorded in several texts including the Kumarpala Charita of Jayasimha, and Prithviraj Raso of Chandbardai.

The Rig Veda is the first and most important of the four Vedas and rajput rishis (rajrishi) are mentioned in it. To each of its hymns the name of the seer or Rishi to whom it was revealed is prefixed. It thus becomes evident on the authority of these very names (such as Vasishta, Viswamitra, Agastya, etc.), all of which belong to men born in various manvantaras, that centuries, and perhaps millenniums, must have elapsed between the dates of their composition. The Gayatri, the most sacred hymn of the Rig Veda, is taken from the third of the ten cycles of hymns, the cycle of the Rajaputra Sage Viswamitra.

राजपुत्रौ कुशलिनौ भ्रातरौ रामलक्ष्मणौ ।
सर्वशाखामर्गेन्द्रेण सुग्रीवेणािभपालितौ ।।

The two brothers, rajaputra Rama and Lakshmana, fare well protected by Sugriva, the lord of all monkeys.

(Mahabharata, Ramopakhayana, 3.266.61)

Bhagwan Ram and Lakshmana are referred to as Rajaputra in Mahabharata. Bhagwan Buddha was also referred to as Rajaputra in Buddhist texts. Dr. Rhys Davids in his "Buddhism, Its History and Literature: Page 27" says about Lord Buddha:

The family name was certainly Gautama.......It is a curious fact that Gautama is still the family name of the Rajput chiefs of Nagara, the village which has been identified with Kapilavastu.

स राजपुत्रो वव्र्धे आशु शुक्ल इवोडुपः ।
आपूर्यमाणः िपत्र्िभः काष्ठािभिरव सोऽन्वहम्।।

As the moon, in its waxing fortnight, develops day after day, so the rajaputra [Parikshit] very soon developed luxuriantly under the care and full facilities of his guardian grandfathers.

(Srimad Bhagavatam, 1.12.311)

                 

Abhimanyu's son Parikshit is called Rajaputra in Bhagvat Purana. Rajaputras have also been referred to in Kautilya's (350-283 B.C) Arthashashtra, Kalidasa's (1st century B.C) Malvikagnimitra, Asvaghosha's (80-150 A.D.) Saundarananda, Banbhatta's (7th century A.D.) Harshacharita and Kadambari and Kalhana's (12th century A.D.) Rajatarangini.

Damodarpur copper-plate inscription of Kumaragupta III (533 A.D) records that the Governor of Bhukti of Pundravardhana,Rajaputra-Dev-Bhattaraka, was a son of the emperor, bearing the title Uparika Maharaja and 'rendering his homage to the king'. Rajputra are also mentioned in Sumandala Copper Plate inscription of Prithvigraha, Gupta era (570 A.D). There are Rajputra references in many Licchavi inscriptions (Recorded in D.R. Regimi's, Inscriptions of Ancient Nepal, Abhinav Publications, ISBN 0391025597). Rajputra Vajraratha, Babharuvarma, and Deshavarma are mentioned in the inscriptions of Sikubahi (Shankhamul) which describe the reigns of Licchavi kings Gangadeva (567-573 A.D) and Amshuvarma (605-621 A.D) respectively. The inscriptions of Sanga mentions the name of Rajputra Vikramasena, Gnoli inscription mentions RajaputraJayadeva, inscription of Deopatan mentions Rajputra Shurasena, and the inscriptions of Adeshwar mentions the RajaputrasNandavarma, Jishnuvarma and Bhimavarma.

In 606 A.D. King Harshavardhana of Kannauj was crowned as Rajaputra Siladitya. Following excerpt from Page 146, ofAdvanced History of India written by R.C. Majumdar, H.C. Raychaudhuri, and Kaukinkar Datta, ISBN 0333 90298 X:

It is however, certain that Harsha found himself at the head of the kingdom of his brother as well as that of his brother-in-law. But he contended himself at first with the modest title of Rajaputra Siladitya.

Apshad inscription of Adityasena (8th century A.D) mentions Madhavagupta who is identical with Madhavgupta, the Malawa Rajaputra of Bana's Harshacharita. Nadol Plates of 1161 A.D. mention Rajaputra Kirtipal, the progenitor of Songara (Svarnagiri)Chauhan dynasty of Jalore. Delhi Shivalik Pillar inscription, dating to A.D. 1163 of Chauhan King Virgharaj IV (Bisaldev) refers to his Mahamantri (Chief Minister) as Rajaputra Sallakshanpal.